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How to Pronounce To begin, the definition of a constitution has been presented by several constitutional theorists. For instance, Hilaire Barnett states that “The constitution of a state … forms the backcloth of government and its powers … [it] is a set of rules, written or unwritten, which identifies the principal institutions of the state, their powers and relationships with other state institutions and the relationship between government and citizen."1. It is commonly believed that the UK has an "unwritten" constitution. However, this is not entirely accurate as the majority of it is written, but in several documents rather than just one. For instance, hundreds of Acts of Parliament, legal rulings, and established customs make up the UK's uncodified constitution. Therefore, it can be concluded that the UK undoubtedly has a constitution. The question, however, still stands of whether the UK Constitution is supreme. When a constitution is regarded as supreme, it means that it is the highest source of law in that country and has the power to create or repeal any law without the possibility of legislation to be overruled by the courts. The constitutional law of the parliamentary democracy in the UK is based on the premise of parliamentary sovereignty. According to this theory, the legislative body of government is superior over all other bodies of government, including the executive and judicial bodies. Parliament alone, not the judiciary, has last say in all matters. Ultimately, under the 1998 Act, the judiciary does nothing more than conduct its constitutional responsibility of assessing and applying the law established by Parliament. They are limited to the authority granted to them by Parliament in the Human Rights Act of 1998. As a result, as Parliament is only one of the UK Constitution's principles, and the other principles, notably the judiciary, do not wield such power, it can be concluded that the UK Constitution is not supreme.
How to Pronounce Liberty gives an inexpressible Charm to all our Enjoyments. It imparts a Relish to the most indifferent Pleasure, and renders the highest Gratification the more consummately delightful. It is the Refinement of Life; it sooths and alleviates our Toils; smooths the rugged Brow of Adversity, and endears and enhances every Acquistion in their Carriage; something of grandeur and Sublimity in their Appearance, resulting from their Freedom and Independence, that is never to be met with in those dreary Abodes, where the embittering Cirumstances of a precarious Property, mars the Relish of every Gratification, and damps the most magnanimous Spirits. They can think for themselves; publish their Sentiments, and animadvert on Religion and Government, secure and unmolested. ... But in absolute Monarchies, the whole Country is overspread with a dismal Gloom. Slavery is stamp'd on the Looks of the Inhabitants; and Penury engraved on their Visages, in strong and legible Characters. To prevent Complaints, the Press is prohibited; and a Vindication of the natural Rights of Mankind is Treason. Every generous Spirit is broke and depressed: Human Nature is degraded, insulted, spurn'd, and outrag'd: The lovely Image of GOD, is defaced and disfigur'd, and the Lord of Creation treated like the bestial Herd. The liberal Sciences languish: The politer Arts droop their Heads: Merit is banished to Cells and Deserts; and Virtue frowned into Dungeons, or dispatched to the Gallies: Iniquity is exalted: Goodness trod under Foot: Truth perverted; and the barbarous Outrages of Tyranny, sanctifi4ed and adored. The Fields lie waste and uncultivated: Commerce is incumbered with supernumerancy Duties: The Tyrant riots in the Spoils of his People; and drains their Purses, to replenish his instantiate Treasury. He wages War against his own Subjects. Does any one think the above Representation, the Result of a roving Fancy, or figur'd beyond the Life; let him take a Survey of Rome; o'er-while the Nurse of Heroes, and the Terror of the World; but now the obscene Haunt of sequestered Bigots, and effemiated Slaves. Where are not her Scipios, and Tullys, her Brutuses, and her Catos, with other Names are equal Lustre, who plann'd her Laws , and fought her Battles, during her Freedom and Independence? Alas! they are succeeded by cloistered Monks and castrated Musicians, in Subjection to a filthy old Harlot, that pretends to a Power of devouring her Mediator, and claims a Right to eat up her People. Let him survey all Italy, once the Seat of Arts and Arms, and every Thing great and valuable; now the joyless Theatre of Oppression and Tyranny, Supersitition and Ignorance. Let him behold all this; and when he has finished his Survey, then let him believe and tremble. But far otherwise, is the Condition of a free People. Under the mild and gentle Administration of a limited Prince, every Thing looks cheerful and happy, smiling and serene. Agriculture is encouraged, and proves the annual Source of immense Riches to the Kingdom: The Earth opens her fertile Bosom to the Plough-share, and luxuriant Harvests diffuse Wealth and Plenty thro' the Land: The Fields stand thick with Corn: The Pastures smile with Herbage: The Hills and Vallies are cover'd with Flocks and Herds: Manufacturies flourish; and unprecarious Plenty recompenses the Articficer's Toil: In a Word, Nothing is seen but universal Joy and Festivity. Such is the Happiness of the People, under the blissful Reign of a good King. But do they get a Prince, whose Heart is poison'd with Regard to regal Authority,, and who vainly imagines; that the Grandeur of Princes consists in making themselves feared; and accordingly plays the devil in the Name of the Lord: They boldly assert their Rights, and call aloud for Justice; They cannot, they will not be enslaved. Sooner shall the royal Sinner have the Honour of Martyrdom, and the Lord's Anointed perish for his Iniquity, than the whole Frame of the Government be unhinged and dissolved...] ... How signal is our Happiness, in being blessed with a Prince, form'd from the friend of the Nation, and the defender of the Liberties of Europe! A Prince, who despises the Thought of placing his Grandeur in the Violation of the Laws; but is nobly ambitions of reigning in the Hearts of his People: A Prince, who invariably exerts his native Greatness of Soul, and all his inherent and hereditary Virtues, in the Support of Truth, Religion and Liberty: A Prince, in fine, unemulous of arbitrary Sway; but ardently aspiring after those brighter Trophies, that are earn'd in the Paths of Virtue and heroic Deeds; in relieving the Injured, protecting the Oppressed, and by a diffusive Benevolence, promoting the Happiness of Mankind. Long, oh long may he still adron the Throne of his Ancestors! and when the Sovereign Disposer of Events, shall at last, to the keen and universal Affliction of his People, translate him to the Possession of a Crown, eternal and incorruptible; we may presage, (which will be the only Consideration capable of alleviating our Sorrow,) the greatest Glory, and the brightest Triumphs, from his Royal Highness's eminent Virtues; whose future Reign promises the most distinguished Prosperity to the Nation; and will exhibit to Britain, a Monarch, from his benevolent Disposition, and princely Education, the Father of his People, as well as a shining Ornament to that illustrious Family, of which we will have already seen two Heroes on the British Throne; the Scourges of Tyrants, and the Assertors of Liberty.